Tag: new covenant people

Living as aliens in the world is the only pathway to heaven. If you choose to be at home in the world and love the things of the world, you will perish with the world. John said, “The world is passing away and its desires, but the one who does the will of God abides for ever” (1 John 2:17).
So the question of how to keep our alien identity is not an idle question. It is utterly important. Our eternal destiny hangs on it.
Paul wrote in  2Ti 2:12 If we endure, we will also reign with Him; If we deny Him, He also will deny us;

There is no way that we are true believers if we do not endure to the end. To believe less is to deny the purpose of God for His adopted ones in Christ. He who began a good work in you is faithful to complete it. All of the promises in Him are yea and Amen.
God has purposed it for us to be aliens. As such we see our sufficiency in him. The world is not sufficient for us. The world and all of its wisdom, power and deceit will be put under the feet of Christ and in essence already is. He is the king of kings and Lord of Lords. Men just do not acknowledge it yet. But they will even unto their own condemnation.
Yet, there are many who are forsaking the way of the alien to be popular.
Today we have the Purpose Driven Church and the Emerging Church both of which are sacrificing the gospel and preaching messages that are focused on felt needs and problem solving in practical terms without applying biblical doctrine.
Dr. D. A Carson writes about the Emerging church and says,
“At the heart of the Emergent Church movement—or as some of its leaders prefer to call it, the “conversation”—lies the conviction that changes in the culture signal that a new church is “emerging.” Christian leaders must therefore adapt to this emerging church. Those who fail to do so are blind to the cultural accretions that hide the gospel behind forms of thought and modes of expression that no longer communicate with the new generation, the emerging generation. One reason why the movement has mushroomed so quickly is that it is bringing to focus a lot of hazy perceptions already widely circulating in the culture. It is articulating crisply and polemically what many pastors and others were already beginning to think, even though they did not enjoy—until the leaders of this movement came along—any champions who put their amorphous malaise into perspective.”

Here are eight points from a book on missions from an Emerging Church believer’s book on missions: Transforming Mission: Paradigm Shifts in Theology of Mission. His name is David Bosch.
“1. Accept co-existence with different faiths gladly, not begrudgingly. It is not their fault if they are alive. 2. Dialogue presupposes commitment to one’s position, so it is surely not a bad thing to listen well. Dialogue should be congruent with confidence in the gospel. 3. We assume that the dialogue takes place in the presence of God, the unseen Presence. In such dialogue we may learn things, as Peter does in Acts 10–11. Similarly, Jesus learns from his interchange with the Syrophoenician woman. 4. Missional dialogue requires humility and vulnerability. But that should not frighten us, for when we are weak, we are strong. It is surely right, for instance, to acknowledge earlier atrocities committed by Christians, even as we remain careful not to disparage those earlier Christians. 5. Each religion operates in its own world and therefore demands different responses from Christians. 6. Christian witness does not preclude dialogue. 7. The “old, old story” may not be the true, true story, for we continue to grow, and even our discussion and dialogues contribute to such growth. In other words, the questions raised by postmodernism help us to grow. 8. Live with the paradox: we know no way of salvation apart from Jesus Christ, but we do not prejudge what God may do with others. We must simply live with the tension.”

Let me define post modernism for you.
It is a worldview that emphasizes the existence of different worldviews and concepts of reality, rather than one “correct or true” one. (ie. the absolutes of Christianity for example are meaningless) Whereas modernism the predecessor of postmodernism emphasized a trust in the empirical scientific method, and a distrust and lack of faith in ideologies and religious beliefs that could not be tested using scientific methods; postmodernism emphasizes that a particular reality is a social construction by a particular group, community, or class of persons. (In other words whatever you or a group want to believe about anything is the truth. The bible calls that each man being right in his own eyes and we know what that led to.
Now I want to ask Mr. Bosch what did Jesus learn from the Syrophoenecian woman?
What different response am I to give to a Muslim, a Hindu, a Mormon, a Jehovah’s witness, a Catholic, a Jew, a Buddhist and so on concerning the absolute truth of Jesus Christ and that He is the way the truth and the life.
Yes, I may use a little different tactic with each to get them to where they need to think about sin and a personal redeemer but in the end it is the same absolute truth that is found in Christ and Christ alone.

Now you may ask why bother with all this intellectual nonsense.
Brethren we are to have a Christian worldview and it must stand the test of the times in which we live. Christians are to be thinkers. Biblical doctrine requires sound reasoning with the help of the Holy Spirit to lead us into truth. We must work at understanding the Scripture. We are to labor at it otherwise we do come off like mean spirited, narrow-minded bigots.
To be an alien in the land does not mean to be ignorant of the land and those who inhabit it. Post-modernism is the mainstream philosophy against which we fight the good fight of faith in the secular realm. This is the thinking of the newer generation and those who have leapt from one philosophy to another just to be relevant to the times.
It is all in the name of tolerance and cultural pluralism.
There are those who have called themselves Christians who now believe in Universalism, meaning that as long as a man in some way proves to love God, he will go to heaven.
Sadly we have those who call themselves Christians who are not living like aliens but are living like the world around them and accomodating the world in Christ’s church.
If we are truly aliens we should be longing for the consummation of the kingdom in the return of Christ. There are many things in this world that should make us uncomfortable.
We should not forget that once we were alienated from God, without help and without hope. But by His grace we have been helped and we have the greatest hope even as Peter later writes, “we are born again unto a living hope.”
As aliens we are sanctified unto obedience. This is the will of God for us. This is the purpose for us. Our lives are to show a desire for Christ above all other things.
We are to be seeking the beauty of our New Covenant as it is found in the person of our Lord and savior Jesus Christ and savor every moment that we can in the joy of Christ and Christ alone.
We are the elect of God for no other reason than the fact that He loved us so that we could love Him. By His grace and who we are in Christ Jesus we are no longer God haters but we have become incurable lovers of God who can obey the commands of God because they are not burdensome.
We have our rest in Christ and no matter what trials will come our way as aliens in a strange land we will endure by the grace of God unto the glory of God if we are truly Christ’s.